It's My Will...Or Is It God's? Chip Crush How Does This Affect Me?
Last week, we finished up our study of Calvinism and Arminianism. Today, we will end our course with a Q&A session after briefing discussing the problems of good and evil, why we engage in prayer, and why we evangelize, etc. First, why do we pray? Both Calvinists and Arminians pray because:
Both Calvinists and Arminians pray despite believing that God has absolute foreknowledge – that the future is fixed, because God knows it with certainty. Why pray for the salvation of others?
Example 2: Johnny can’t decide whether or not to study for a test, because he believes that the grade he will get is already determined or certainly known by God. Johnny doesn’t realize that God not only determines the grade (ends), but also the means to achieve that grade – that Johnny will study hard and earn an A, or decline to study and earn a D.
“Prayer is powerful not because it changes God or the future, but because it changes us.”
An excerpt from one of last week's homework assignments by John Piper:
Now my point is this: that kind of praying is inconsistent if you do not believe
in the sovereignty of God. And what I mean by the sovereignty of God here is that he
has the right and the power to save unbelieving, unrepentant, hardened sinners. Now
there are a lot of people who do not believe God has that right. They do not believe
that God has the right to intrude upon a person's rebellion, and overcome it, and draw
that person effectually to faith and salvation. They don't believe that God dare exert
himself so powerfully in grace as to overcome all the resistance of a hardened sinner.
Instead they believe that man himself has the sole right of final determination in
the choices and affections of his heart toward God. Every person, they say, has the
final self-determination in whether they will overcome the hardness of their hearts
and come to Christ. And so it is finally in the hands of man, not God, who will be
saved and how many will inhabit the Kingdom.
The effects on prayer for such people are devastating if they try to pray in a
manner consistent with this rejection of the sovereignty of God. They can't ask God
to actually save anybody. They cannot pray, "God, take out their heart of stone and
give them a new heart of flesh" (Ezekiel 11:19). They can't pray, "Lord, circumcise
their heart so that they love you" (Deuteronomy 30:6). They can't pray, "Father, put
your Spirit within them and cause them to walk in your statutes" (Ezekiel 36:27). They
can't pray, "Lord, grant them repentance and a knowledge of the truth"
(2 Timothy 2:25-26). They can't pray, "Open their eyes so that they believe to
the Gospel" (Acts 16:14).
The reason they can't is that all these prayers give God a right that they have
reserved for man - namely the ultimate, decisive determination of his destiny.
If they ask God to do any of these things, He would be the one who actually saves.
How then do you pray, if you really believe that man and not God must make the ultimate
decisions about salvation in the universe? I take an example from a well-known book
on prayer that does reject God's sovereignty in the salvation of sinners. This writer
says that the way to pray is to "Ask God to cause a specific person to begin questioning
whom they can really trust in life." But my question then is: Why is right for God to
cause a person to think a question and wrong for God to cause that person to think an
answer? Why is it legitimate for God to take control of a person to the degree that He
cause the person to ask a question he would not have otherwise asked, but it is not
legitimate for God to exert that same influence to cause the person to give an answer
that he would not otherwise have given - namely that Jesus should be trusted?
Here is another example of how this writer thinks we should pray for unbelievers:
"Pray that God will plant in the hearts of these people ... an inner unrest, together
with a longing to know the 'Truth.'" Now my question is, If it is legitimate for God
to "plant a longing" in a person's heart, how strong can the longing be that God
chooses to plant?
There are two kinds of longings God could plant in an unbeliever's heart. One is so
strong that it leads the person to pursue and embrace Christ. The other is not strong
enough to lead a person to embrace Christ. Which do you pray for? If you pray for
the strong longing, then you are praying that the Lord work effectually and get
that person saved. If you pray for the weak longing, then you are praying for an
ineffectual longing that leaves the person in sin (but preserves his
self-determination). Do you see where this leads? People who really believe that
man must have the ultimate power of self-determination can't consistently pray that
God would convert unbelieving sinners. Why? Because if they pray for divine influence
in a sinner's life, they are either praying for a successful influence (which takes
away the sinner's ultimate self-determination), or they are praying for an
unsuccessful influence, (which is not praying for conversion). So either you give
up praying for conversion or you give up ultimate human self-determination.
Paul leaves no doubt where he stands on that issue in Romans 9:16, "It depends not
upon man's will or exertion, but upon God's mercy." So he prays that God would
convert Israel! He prays for her salvation! He does not pray for ineffectual
influences, but for effectual influences. And that is how we should pray, too.
In other words, when you believe in the sovereignty of God - in the right and power
of God to bring hardened sinners to faith and salvation - then you will be able be
able to pray with no inconsistency and with great Biblical promises for the
conversion of the lost.
Both Calvinists and Arminians evangelize because:
Both Calvinists and Arminians evangelize despite believing that God has absolute
foreknowledge – that God knows who will spend eternity in heaven and who will not.
The Calvinist replies: God ordains the ends and the means to those ends. Evangelism
is a PRIMARY means ordained by God to bring Him Glory. Every Gospel-sharing encounter
is ordained by God to accomplish His desired ends. Believers should want to be used
by God! Evangelism is a PRIMARY way that we can be used by God. Calvinists say,
“Christ died for sinners.”
When we understand that our responsibility is simply sharing the message of the Gospel,
our burden for bringing people to faith is lifted. We are working with Christ, not merely
for Christ. We can get caught up in our presentation of the Gospel, trying to make it
as inoffensive as possible. If a loved one denies Christ, we continue to pray and
evangelize. It’s not our fault if they don’t receive Christ. The Holy Spirit will
bring all the elect to faith at the time of His choosing.
“The message of the cross is foolishness to those who are perishing, but to us who
are being saved, it is the power of God.” See 1 Corinthians 1:17-31; 2:1-16.
Third, why is there good in the world?
Fourth, what about the problem of evil?
Here we come back to the libertarian free will / compatibilistic free will
issue. It was a shame that Adam chose to sin against God, but before creation,
by foresight, God knew that would happen and provided a way out in Jesus Christ.
But God also foresaw that not everyone would believe in Christ, leaving open
the answer to this question: Why did God create those He foresaw spending eternity
in hell, though He desired for them to have faith in Christ?
Since evil exists, we get to see the mercy and justice of God. Without evil,
we would not witness these aspects of God’s glorious, perfect character. God did
indeed create Adam with the ability to sin or to not sin, but God was not hoping
that man would choose to not sin. God determined that man should sin so that
Christ would be revealed to the world for the glory of God. This does not make God
the author of sin.
Furthermore, countering the Arminian position that true love requires the ability
to not love, Calvinists say that God could have certainly created Adam in a way
that would still allow him to willing love and obey God without the capability to sin.
In fact, that’s how it will be in eternity for the believer! Believers will
willingly love God without the possibility of sinning! Wow! How awesome!
Conclusion: Q & A - concerns and questions...
Is Christ a life preserver tossed to us who are drowning in the ocean of sin with hopes
that we will grab on for life? Or is Christ a lifeguard who jumps in the ocean of sin
to pull our dead bodies to shore and resuscitate us to new life?
Is my SALVATION by my will?
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