Building U: Fall 2004 It's My Will...Or Is It God's? Chip Crush
Lesson 4 of 5 The Last Two Issues
Today, we'll finish up our discussion of the Five Points of Calvinism and the Five
Articles of Arminian Remonstrance by looking at the Atonement of Christ, and whether or
not a true believer, one who possesses eternal life, can lose that eternal life.
We'll conclude with a summary of the issues and mention topics for the final class in this
course, which will be next week.
First: Limited & Unlimited Atonement
Limited Atonement (Particular Redemption)-
Jesus Christ died as the substitute of God’s elect, forever redeeming them. He did
not atone for the sins of any who will die as unbelievers.
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Christ’s atonement was sufficient for all, but efficient only for the elect.
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Christ’s sacrifice was actually propitiatory; it permanently appeased God’s wrath
and satisfied His justice.
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Scripture:
"But now, this is what the LORD says- he who created you, O Jacob, he who formed you,
O Israel: 'Fear not, for I have redeemed you; I have summoned you by name; you are
mine. When you pass through the waters, I will be with you; and when you pass through
the rivers, they will not sweep over you. When you walk through the fire, you will not
be burned; the flames will not set you ablaze. For I am the LORD , your God, the Holy
One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your
stead. … I have revealed and saved and proclaimed- I, and not some foreign god among
you. You are my witnesses,' declares the LORD , 'that I am God.'" (Isaiah 43:1-3,12)
"So is my word that goes out from my mouth: It will not return to me empty, but will
accomplish what I desire and achieve the purpose for which I sent it." (Isaiah 55:11)
"Praise be to the Lord, the God of Israel, because he has come and has redeemed his
people." (Luke 1:68)
"Whoever believes in the Son has eternal life, but whoever rejects the Son will not
see life, for God's wrath remains on him." (John 3:36)
"Then Jesus declared, 'I am the bread of life. He who comes to me will never
go hungry, and he who believes in me will never be thirsty. But as I told you,
you have seen me and still you do not believe. All that the Father gives me
will come to me, and whoever comes to me I will never drive away. For I have come
down from heaven not to do my will but to do the will of him who sent me. And this
is the will of him who sent me, that I shall lose none of all that he has given me,
but raise them up at the last day.'" (John 6:35-39)
"The watchman opens the gate for him, and the sheep listen to his voice. He calls
his own sheep by name and leads them out. When he has brought out all his own,
he goes on ahead of them, and his sheep follow him because they know his voice. But
they will never follow a stranger; in fact, they will run away from him because they do
not recognize a stranger's voice. … I am the good shepherd. The good shepherd
lays down his life for the sheep. … I am the good shepherd; I know my sheep and my
sheep know me--just as the Father knows me and I know the Father--and I lay down my
life for the sheep. I have other sheep that are not of this sheep pen. I must
bring them also. They too will listen to my voice, and there shall be one flock
and one shepherd. … but you do not believe because you are not my sheep. My sheep
listen to my voice; I know them, and they follow me. I give them eternal life, and
they shall never perish; no one can snatch them out of my hand. My Father, who has
given them to me, is greater than all; no one can snatch them out of my Father's hand."
(John 10:3-5,11,14-16,26-29)
"It was just before the Passover Feast. Jesus knew that the time had come for him
to leave this world and go to the Father. Having loved his own who were in the
world, he now showed them the full extent of his love. … 'I am not referring to all
of you; I know those I have chosen.'" (John 13:1,18)
"After Jesus said this, he looked toward heaven and prayed: 'Father, the time has come.
Glorify your Son, that your Son may glorify you. For you granted him authority over
all people that he might give eternal life to all those you have given him. Now this
is eternal life: that they may know you, the only true God, and Jesus Christ, whom you
have sent. I have brought you glory on earth by completing the work you gave me
to do. And now, Father, glorify me in your presence with the glory I had with
you before the world began. I have revealed you to those whom you gave me out
of the world. They were yours; you gave them to me and they have obeyed your
word. Now they know that everything you have given me comes from you. For I
gave them the words you gave me and they accepted them. They knew with certainty
that I came from you, and they believed that you sent me. I pray for them. I am
not praying for the world, but for those you have given me, for they are yours. All I
have is yours, and all you have is mine. And glory has come to me through them.
I will remain in the world no longer, but they are still in the world, and I am coming
to you. Holy Father, protect them by the power of your name--the name you gave me--so
that they may be one as we are one. While I was with them, I protected them and kept
them safe by that name you gave me. None has been lost except the one doomed to
destruction so that Scripture would be fulfilled. I am coming to you now, but I say
these things while I am still in the world, so that they may have the full measure of my
joy within them. I have given them your word and the world has hated them, for they
are not of the world any more than I am of the world. My prayer is not that you
take them out of the world but that you protect them from the evil one. They are not
of the world, even as I am not of it. Sanctify them by the truth; your word is
truth. As you sent me into the world, I have sent them into the world. For them
I sanctify myself, that they too may be truly sanctified. My prayer is not for them
alone. I pray also for those who will believe in me through their message … Father,
I want those you have given me to be with me where I am, and to see my glory, the glory
you have given me because you loved me before the creation of the world. Righteous
Father, though the world does not know you, I know you, and they know that you have sent
me. I have made you known to them, and will continue to make you known in order
that the love you have for me may be in them and that I myself may be in them.'" (John 17:1-20,24-26)
"Keep watch over yourselves and all the flock of which the Holy Spirit has made you
overseers. Be shepherds of the church of God, which he bought with his own blood." (Acts 20:28)
"Therefore, there is now no condemnation for those who are in Christ Jesus, because through
Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
For what the law was powerless to do in that it was weakened by the sinful nature, God did
by sending his own Son in the likeness of sinful man to be a sin offering. And so he
condemned sin in sinful man, in order that the righteous requirements of the law might be
fully met in us, who do not live according to the sinful nature but according to the Spirit
… And we know that in all things God works for the good of those who love him, who have been
called according to his purpose. For those God foreknew he also predestined to be
conformed to the likeness of his Son, that he might be the firstborn among many brothers.
And those he predestined, he also called; those he called, he also justified; those he
justified, he also glorified." (Romans 8:1-4,28-30)
"[Christ] gave himself for us to redeem us from all wickedness and to purify for himself
a people that are his very own, eager to do what is good." (Titus 2:14)
"Therefore he is able to save completely [or forever] those who come to God through
him, because he always lives to intercede for them." (Hebrews 7:25)
"He … obtained eternal redemption. … For this reason Christ is the mediator of a new
covenant, that those who are called may receive the promised eternal inheritance--now that
he has died as a ransom to set them free from the sins committed under the first
covenant. … So Christ was sacrificed once to take away the sins of many people; and he
will appear a second time, not to bear sin, but to bring salvation to those who are
waiting for him." (Hebrews 9:12,15,28)
"And they sang a new song: 'You are worthy to take the scroll and to open its seals,
because you were slain, and with your blood you purchased men for God from every
tribe and language and people and nation.'" (Revelation 5:9)
- Additional Scripture (Psalm 34:22; Isaiah 53:11;
Matthew 1:21;15:13;20:28;26:28; Mark 10:45;14:24; Luke 19:10; John 11:50-52;
Ephesians 5:25-27; Colossians 1:21-22,26-27; Hebrews 10:14; 1 Peter 2:24)
Unlimited Atonement -
Jesus Christ died for all people, paying the price of redemption for them all.
But this does not guarantee their forgiveness; many of His redeemed will eventually
be damned because of unbelief.
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Christ’s atonement was sufficient and efficient for all, but it only takes effect
when faith is present.
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Christ’s sacrifice was merely a potential substitutionary atonement; it becomes
an actual atonement when a person contributes faith to the equation, and even then,
only if they persevere in faith to death.
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Scripture:
"We all, like sheep, have gone astray, each of us has turned to his own way; and the
LORD has laid on him the iniquity of us all." (Isaiah 53:6)
"The next day John saw Jesus coming toward him and said, 'Look, the Lamb of God, who
takes away the sin of the world!'" (John 1:29)
"You see, at just the right time, when we were still powerless, Christ died for the
ungodly. Very rarely will anyone die for a righteous man, though for a good man
someone might possibly dare to die. But God demonstrates his own love for us in
this: While we were still sinners, Christ died for us. … For if, by the trespass of the
one man, death reigned through that one man, how much more will those who receive
God's abundant provision of grace and of the gift of righteousness reign in life through
the one man, Jesus Christ. Consequently, just as the result of one trespass was
condemnation for all men, so also the result of one act of righteousness was justification
that brings life for all men." (Romans 5:6-8,17-18)
"For as in Adam all die, so in Christ all will be made alive." (1 Corinthians 15:22)
"For Christ's love compels us, because we are convinced that one died for all, and therefore
all died. And he died for all, that those who live should no longer live for
themselves but for him who died for them and was raised again." (2 Corinthians 5:14-15)
"[Praying for all men] is good, and pleases God our Savior, who wants all men to be saved
and to come to a knowledge of the truth. For there is one God and one mediator
between God and men, the man Christ Jesus, who gave himself as a ransom for all men."
(1 Timothy 2:3-6)
"(and for this we labor and strive), that we have put our hope in the living God, who is
the Savior of all men, and especially of those who believe." (1 Timothy 4:10)
"But we see Jesus, who was made a little lower than the angels, now crowned with glory
and honor because he suffered death, so that by the grace of God he might taste death
for everyone. … For this reason he had to be made like his brothers in every way, in order
that he might become a merciful and faithful high priest in service to God, and that he
might make atonement for the sins of the people." (Hebrews 2:9,17)
"But there were also false prophets among the people, just as there will be false teachers
among you. They will secretly introduce destructive heresies, even denying the
sovereign Lord who bought them--bringing swift destruction on themselves." (2 Peter 2:1)
"He is the atoning sacrifice [literally, the propitiation]for our sins, and not
only for ours but also for the sins of the whole world." (1 John 2:2)
Additional Scripture (Luke 19:10; John 4:42;10:11;12:32; Hebrews 10:10;
1 Peter 3:18)
BOTH VIEWS LIMIT THE ATONEMENT!-
Limited in extent or scope by the Calvinists (narrow bridge all the way across
the chasm of sin)
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Limited in value or effectiveness by the Arminians (wide bridge goes only
half way across the chasm of sin)
The Issue: Did Christ die in the same way for all men?-
What was Christ’s death designed to accomplish from all eternity?
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What was accomplished by Christ’s death?
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Did it accomplish the desired outcome?
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Did Christ sufficiently satisfy the demands of God’s justice on the cross? If not,
then faith atones too…
Thoughts on the Atonement-
Sproul, Grace Unknown, pg 164 quotes J.I. Packer, "[Arminians believe] Christ’s
death did not ensure the salvation of anyone, for it did not secure the gift of faith
to anyone (there is no such gift); what it did was rather to create a possibility
of salvation for everyone if they believe."
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Did Christ pay for:
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All the sins of all men? Yes, then why is anyone sent to hell?
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Some of the sins of all men? Yes, then works must be involved to atone
for the rest of our sins.
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Some of the sins of some men? Yes, then works must be involved…
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All of the sins of some men? Yes, then nothing else is necessary.
Christ did it all!
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Does God punish sin once in perfect justice or twice?
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Did Christ fail in His attempt to save all men? Did He succeed in saving all
those He intended to save?
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Many Passages say Jesus dies for "all" or the "world"
(often explained in light of Jews / Gentiles). Consider the following Scripture
passages:
John 1:9,29;3:16-17;4:42; Romans 5:18; 2 Corinthians 5:14-15,19;
1 Timothy 2:4-6; Hebrews 2:9; 2 Peter 3:9; 1 John 2:1-2;4:14
Ligon Duncan of First Presbyterian Church in Jackson, MS, in
The First Epistle
Volume 37, Number 36, September 16, 2004, says this:
Everywhere in the New Testament that we find the emphasis on God as
savior of "all men" or Christ as savior "of the world" the inspired biblical writers
are pressing home and reveling in three grand realities simultaneously: (1) that there
is only one Savior God and one way of salvation for all mankind – our savior God is the
only saving hope for the whole of humanity; (2) that our Savior God is not only the
savior of the Jews but also of the Gentiles; and (3) that our savior God is not
merely the savior of some tiny remnant of Israel or the savior of some exclusive
Judaizing or Gnostic few, but rather that He is the savior of a multitude that none
can number.
Second: Perseverance of the Saints & Fall from Grace
Perseverance of the Saints-
God preserves all true believers in Christ; none of the elect will fall away
permanently. He enables final perseverance; none will be lost.
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"Once Saved, Always Saved" may be the wrong terminology, because it is misleading.
Perseverance is synergistic, where man cooperates with God's preserving grace.
The assurance of salvation and actual salvation are different. It is possible to
lack assurance of salvation and still be saved. It is also possible to have false
assurance of salvation and lack salvation!
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Sproul, Grace Unknown, pg. 198, "Our salvation began in eternity, is realized
in time, and looks forward to heaven."
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Scripture:
"So is my word that goes out from my mouth: It will not return to me empty, but will
accomplish what I desire and achieve the purpose for which I sent it." (Isaiah 55:11)
"For false Christs and false prophets will appear and perform great signs and miracles
to deceive even the elect--if that were possible." (Matthew 24:24)
"All that the Father gives me will come to me, and whoever comes to me I will never
drive away. For I have come down from heaven not to do my will but to do the will
of him who sent me. And this is the will of him who sent me, that I shall lose
none of all that he has given me, but raise them up at the last day. … No one can come to
me unless the Father who sent me draws him, and I will raise him up at the last day.
It is written in the Prophets: 'They will all be taught by God.' Everyone who listens
to the Father and learns from him comes to me. … I tell you the truth, he who believes has
everlasting life." (John 6:37-39,44,47)
"The watchman opens the gate for him, and the sheep listen to his voice. He calls his
own sheep by name and leads them out. When he has brought out all his own, he goes
on ahead of them, and his sheep follow him because they know his voice. But they will
never follow a stranger; in fact, they will run away from him because they do not recognize
a stranger's voice. Jesus used this figure of speech, but they did not understand
what he was telling them. … I am the good shepherd; I know my sheep and my sheep know
me--just as the Father knows me and I know the Father--and I lay down my life for the
sheep. I have other sheep that are not of this sheep pen. I must bring them
also. They too will listen to my voice, and there shall be one flock and one
shepherd. … but you do not believe because you are not my sheep. My sheep listen to
my voice; I know them, and they follow me. I give them eternal life, and they shall
never perish; no one can snatch them out of my hand. My Father, who has given them
to me, is greater than all; no one can snatch them out of my Father's hand. (John 10:3-6,14-16,26-29)
"And we know that in all things God works for the good of those who love him, who have been
called according to his purpose. For those God foreknew he also predestined to be
conformed to the likeness of his Son, that he might be the firstborn among many brothers.
And those he predestined, he also called; those he called, he also justified; those he
justified, he also glorified. What, then, shall we say in response to this? If
God is for us, who can be against us? He who did not spare his own Son, but gave him
up for us all--how will he not also, along with him, graciously give us all things? Who
will bring any charge against those whom God has chosen? It is God who justifies.
Who is he that condemns? Christ Jesus, who died--more than that, who was raised to
life--is at the right hand of God and is also interceding for us. Who shall separate
us from the love of Christ? Shall trouble or hardship or persecution or famine or
nakedness or danger or sword? As it is written: 'For your sake we face death all day
long; we are considered as sheep to be slaughtered.' No, in all these things we are
more than conquerors through him who loved us. For I am convinced that neither death
nor life, neither angels nor demons, neither the present nor the future, nor any powers,
neither height nor depth, nor anything else in all creation, will be able to separate us
from the love of God that is in Christ Jesus our Lord." (Romans 8:28-39)
"He will keep you strong to the end, so that you will be blameless on the day of our Lord
Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our
Lord, is faithful." (1 Corinthians 1:8-9)
"Now, brothers, I want to remind you of the gospel I preached to you, which you received
and on which you have taken your stand. By this gospel you are saved, if you hold
firmly to the word I preached to you. Otherwise, you have believed in vain. (1 Corinthians 15:1-2)
"And you also were included in Christ when you heard the word of truth, the gospel of your
salvation. Having believed, you were marked in him with a seal, the promised Holy
Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who
are God's possession--to the praise of his glory." (Ephesians 1:13-14)
"Being confident of this, that he who began a good work in you will carry it on to
completion until the day of Christ Jesus." (Philippians 1:6)
"May God himself, the God of peace, sanctify you through and through. May your whole
spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The
one who calls you is faithful and he will do it." (1 Thessalonians 5:23-24)
"Therefore he is able to save completely [or forever] those who come to God through
him, because he always lives to intercede for them." (Hebrews 7:25)
"Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has
given us new birth into a living hope through the resurrection of Jesus Christ from the
dead, and into an inheritance that can never perish, spoil or fade--kept in heaven for you,
who through faith are shielded by God's power until the coming of the salvation that is
ready to be revealed in the last time." (1 Peter 1:3-5)
"For this very reason, make every effort to add to your faith goodness; and to goodness,
knowledge; and to knowledge, self-control; and to self-control, perseverance; and to
perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness,
love. For if you possess these qualities in increasing measure, they will keep you
from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
But if anyone does not have them, he is nearsighted and blind, and has forgotten that he
has been cleansed from his past sins. Therefore, my brothers, be all the more eager
to make your calling and election sure. For if you do these things, you will never
fall, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior
Jesus Christ. So I will always remind you of these things, even though you know them
and are firmly established in the truth you now have." (2 Peter 1:5-12)
"They went out from us, but they did not really belong to us. For if they had
belonged to us, they would have remained with us; but their going showed that none of them
belonged to us." (1 John 2:19)
"Jude, a servant of Jesus Christ and a brother of James, To those who have been called,
who are loved by God the Father and kept by Jesus Christ: … To him who is able to keep
you from falling and to present you before his glorious presence without fault and with
great joy--to the only God our Savior be glory, majesty, power and authority, through
Jesus Christ our Lord, before all ages, now and forevermore! Amen." (Jude 1:1,24-25)
Additional Scripture (Jeremiah 32:39-42; Matthew 24:13; Mark 13:22; John 5:24;8:31;17:12; Romans 11:2-7,29; Ephesians 2:6-7; Colossians 3:3-4; 2 Thessalonians 3:4; 2 Timothy 1:12;2:11-13;4:18)
Fall from Grace-
God cannot (or will not) preserve in salvation those who of their own free will
refuse to be preserved; once-believers who do not remain faithful to the end will
lose their salvation, fall from grace, and spend eternity in hell.
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Consider Saul, Nebuchadnezzar, Cyrus, Judas, etc.
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Consider Charles Templeton (contemporary of Billy Graham and Oral Roberts in the 1950’s)
- Scripture:
"You are the salt of the earth. But if the salt loses its saltiness, how can it
be made salty again? It is no longer good for anything, except to be thrown out
and trampled by men." (Matthew 5:13)
"But he who stands firm to the end will be saved." (Matthew 24:13)
"From this time many of his disciples turned back and no longer followed him." (John 6:66)
"To the Jews who had believed him, Jesus said, 'If you hold to my teaching, you are really
my disciples.'" (John 8:31)
"I am the true vine, and my Father is the gardener. He cuts off every branch in me
that bears no fruit, while every branch that does bear fruit he prunes so that it will be
even more fruitful. You are already clean because of the word I have spoken to
you. Remain in me, and I will remain in you. No branch can bear fruit by
itself; it must remain in the vine. Neither can you bear fruit unless you remain
in me. I am the vine; you are the branches. If a man remains in me and I in
him, he will bear much fruit; apart from me you can do nothing. If anyone does not
remain in me, he is like a branch that is thrown away and withers; such branches are
picked up, thrown into the fire and burned. If you remain in me and my words remain
in you, ask whatever you wish, and it will be given you." (John 15:1-7)
"Consider therefore the kindness and sternness of God: sternness to those who fell, but
kindness to you, provided that you continue in his kindness. Otherwise, you also
will be cut off." (Romans 11:22)
"I am astonished that you are so quickly deserting the one who called you by the grace
of Christ and are turning to a different gospel--which is really no gospel at all.
Evidently some people are throwing you into confusion and are trying to pervert the
gospel of Christ." (Galatians 1:6-7)
"You who are trying to be justified by law have been alienated from Christ; you have
fallen away from grace." (Galatians 5:4)
"...which some have professed and in so doing have wandered from the faith."(1 Timothy 6:21)
"If we endure, we will also reign with him. If we disown him, he will also disown
us. … Their teaching will spread like gangrene. Among them are Hymenaeus and
Philetus, who have wandered away from the truth. They say that the resurrection
has already taken place, and they destroy the faith of some." (2 Timothy 2:12,17-18)
"It is impossible for those who have once been enlightened, who have tasted the heavenly
gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God
and the powers of the coming age, if they fall away, to be brought back to repentance,
because to their loss they are crucifying the Son of God all over again and subjecting
him to public disgrace." (Hebrews 6:4-6)
"How much more severely do you think a man deserves to be punished who has trampled the
Son of God under foot, who has treated as an unholy thing the blood of the covenant
that sanctified him, and who has insulted the Spirit of grace?" (Hebrews 10:29)
"For this very reason, make every effort to add to your faith goodness; and to goodness,
knowledge; and to knowledge, self-control; and to self-control, perseverance; and to
perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness,
love. For if you possess these qualities in increasing measure, they will keep you from
being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But
if anyone does not have them, he is nearsighted and blind, and has forgotten that he has
been cleansed from his past sins. Therefore, my brothers, be all the more eager to
make your calling and election sure. For if you do these things, you will never fall,
and you will receive a rich welcome into the eternal kingdom of our Lord and Savior
Jesus Christ. So I will always remind you of these things, even though you know them
and are firmly established in the truth you now have." (2 Peter 1:5-12)
"If they have escaped the corruption of the world by knowing our Lord and Savior Jesus
Christ and are again entangled in it and overcome, they are worse off at the end than
they were at the beginning. It would have been better for them not to have known
the way of righteousness, than to have known it and then to turn their backs on the
sacred command that was passed on to them. Of them the proverbs are true: 'A dog
returns to its vomit,' and, 'A sow that is washed goes back to her wallowing in the mud.'"
(2 Peter 2:20-22)
"Therefore, dear friends, since you already know this, be on your guard so that you may
not be carried away by the error of lawless men and fall from your secure position."
(2 Peter 3:17)
"See that what you have heard from the beginning remains in you. If it does, you also will
remain in the Son and in the Father." (1 John 2:24)
"Remember the height from which you have fallen! Repent and do the things you did
at first. If you do not repent, I will come to you and remove your lampstand from
its place." (Revelation 2:5)
"He who overcomes will, like them, be dressed in white. I will never blot out his
name from the book of life, but will acknowledge his name before my Father and his angels."
(Revelation 3:5)
Additional Scripture (Matthew 26:31; Romans 1:21-22;
1 Corinthians 9:27;15:1-2)
Is there TRUE SAVING FAITH or MERE INTELLECTUAL ASSENT (satan)? We cannot know about
others with certainty - Even people like Charles Templeton. Consider the parable of
the sower (4 soils).
Third, summarize the Five Points of Calvinism GOD ALONE SAVES
SINNERS
T – Total Depravity - Man will not and cannot choose Christ unless God
regenerates man. God regenerates only the elect. Salvation is offered to all;
only the regenerate respond.
U – Unconditional Election - God’s choice to regenerate some and
leave others in their sin was based on nothing good in man, and especially not foreseen
faith, because none would have been foreseen to believe. God elected some to
maximize His pleasure and glory.
L – Limited Atonement - Christ died only for God’s elect, including all
those who truly believe that Jesus Christ died as their Savior from sin. Christ did
not die for unbelievers.
I – Irresistible Grace - God’s saving grace is guaranteed to be effective
in its purpose to bring to faith all of the elect.
P – Perseverance of the Saints - All of the elect are guaranteed to be
saved, because God’s purpose cannot be thwarted. All who have saving faith will
be preserved in that faith.
Fourth, summarize the Five Articles of Arminian Remonstrance
SINNERS COOPERATE WITH GOD'S GRACE
|
According to Calvinists: |
W – Will of Man is Free |
D – Dead in Sin; Alive to
Choose? |
Man will not and cannot
choose Christ unless God persuades or woos men with His grace. All men are
persuaded or wooed equally, so all men have the opportunity to respond in faith. |
E – Election is Conditional |
A – Abolition of True Grace |
God’s choice is
conditioned on man’s choice, as He foresees who will respond in faith to His persuasive,
wooing offer of grace. |
E – Every Man is Redeemed |
I – Impotent Savior |
Christ died for all
men, but only those who place their faith in His sacrifice will benefit. |
D – Denial Confounds Grace |
S - Sovereignty of the Sinner |
God’s offer of
saving grace can be rejected by man. God will not violate man’s free will. |
S – Some Will Lose Salvation |
Y – Yielding Eternal Uncertainty |
Since man chooses to
place his faith in Christ, he can also permanently withdraw his faith. |
CONCLUSION: Where do you stand? Any Questions?
Homework for week 4 Next week: Look at the
implications of Calvinism and Arminianism for our
lives. Consider prayer, evangelism, the problem of evil, and other concerns.
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